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SUMMARY:Beach Inna Bondage: The Fight for Jamaica’s Coastline
DTSTAMP:20261016T012459Z
DTSTART:20261103T183000Z
DESCRIPTION:Screening of three documentaries that examine the fight against
	 gentrification\nand the fight to protect Caribbean coastlines.\n\nJoin us
	 for a compelling evening of three documentaries exploring the fight for\n
	Caribbean coastlines\, communities and self-determination. From the privat
	ized\nbeaches of Jamaica to the gentrification of Puerto Rico\, each film 
	offers a\npowerful lens on who gets to belong and who gets pushed out.\n\n
	These three films are in conversation with one another. They trace a line 
	from\nthe colonial-era Beach Control Act of 1956\, which still governs Jam
	aica’s\ncoastline\, to the tax incentives that drive gentrification in Pue
	rto Rico\, to\nthe cinematic construction of the Caribbean as a playground
	 for outsiders.\nTogether\, they reveal that the struggles for beach acces
	s and housing are not\nseparate issues but manifestations of the same ongo
	ing colonial project\, where\nCaribbean land and labour are extracted for 
	beauty for the benefit of others.\n\nIn this programme Karla King Visual A
	rtist\n[https://www.linkedin.com/in/karla-king-3182b01b8/] Emiel Martens A
	ssistant\nProfessor of Postcolonial Film Studies at the University of Amst
	erdam and\nfilmmaker [https://www.linkedin.com/in/emielmartens/] Elsie Ver
	meer Documentary\nfilmmaker and journalist [https://www.linkedin.com/in/el
	sievermeer/]\n\n\nMORE ABOUT THE SHORTFILMS...\n\nAbout Beach Inna Bondage
	\n\nAt just under 30 minutes\, Beach Inna Bondage delivers an urgent explo
	ration of\nthe growing loss of beach access in Jamaica. Since the 1950s\, 
	most of Jamaica’s\nbeaches have been taken over by private and tourist int
	erests\, and particularly\nsince the 2000s large-scale hotel developments 
	have limited beach access for\nJamaicans. The film follows the grassroots 
	movement resisting the privatisation\nof Jamaican beaches by focusing on t
	hree frontline struggles: Bob Marley Beach\nnear Kingston\, the Blue Lagoo
	n in the parish of Portland\, and Mammee Bay Beach\non the island’s North 
	Coast. The interviewees\, all Jamaicans\, reveal how the\n1956 Beach Contr
	ol Act\, which is still in effect today\, vests ownership of the\nforeshor
	e in the Jamaican state and traces how this colonial-era law\, combined\nw
	ith the island’s all-inclusive tourism model\, displaces communities\, dis
	rupts\nlivelihoods\, and degrades environments.\n\nInterwoven with archiva
	l footage\, news clips\, and recordings of protest rallies\nand court case
	s\, the interviewees situate today’s beach access struggles within\nJamaic
	a’s troubled history of land ownership following emancipation and\nindepen
	dence. They argue that the island’s tourism industry replicates\nplantatio
	n logic by monopolizing land\, concentrating wealth\, exporting profits\,\
	nand\, ultimately\, marginalizing the people. Beach Inna Bondage shows tha
	t beach\naccess\, which is not only an issue in Jamaica but across the Car
	ibbean and\nbeyond\, is an urgent matter of historical\, economic\, social
	\, cultural and\nenvironmental justice\, raising the pressing question: Wh
	o truly benefits from\nJamaica’s tourism industry?\n\nAbout Aqui Vive Gent
	e\n\nIn the short documentary Aqui Vive Gente (2022\, 23′\, People Live He
	re)\, Puerto\nRican journalist Bianca Graulau examines the forces transfor
	ming Puerto Rico and\nthreatening to displace the people who call the isla
	nd home. Through the\nexperiences of residents of a marginalized urban nei
	ghborhood facing growing\npressures of displacement\, the film explores th
	e impacts of gentrification\,\ntouristification\, real-estate development\
	, and tax incentives to attract wealthy\noutsiders\, while many Puerto Ric
	ans struggle to afford housing in their own\ncommunities. Released in conn
	ection with Bad Bunny’s song El Apagon\, Aqui Vive\nGente uses the global 
	reach of one of Puerto Rico’s biggest artists to amplify\nCaribbean voices
	 of resistance. Urgent yet deeply rooted in love for the island\,\nthe fil
	m offers a powerful portrait of Caribbean communities confronting\ninsecur
	ity\, resisting displacement\, and asserting their right to remain. At its
	\ncore lies a fundamental question of belonging: who gets to live in\, sha
	pe\, and\nbenefit from Puerto Rico\, and\, by extension\, the Caribbean?\n
	\nAbout Film Location Jamaica\n\nFilm Location Jamaica (2026-2027) is a 14
	-part documentary series in progress\nexploring the island’s interwoven hi
	story of film\, tourism and empire from the\nearly twentieth century to th
	e present day. The history of Jamaica as a film\nlocation started in the e
	arly twentieth century\, during the island’s early\ntourism and late colon
	ial period. From then onwards\, Jamaica has served as a\ntropical backdrop
	 in numerous international films\, from A Daughter of the Gods\n(1916) to 
	No Time to Die (2021). Following its independence in 1962\, Jamaica has\ns
	ought to develop its own film industry ever since the success of The Harde
	r\nThey Come (1972). How have Jamaica and Jamaicans been involved\, portra
	yed\, and\nrepresented throughout the history of over 100 years of filmmak
	ing on the\nisland? And how is this connected to Jamaica’s tourism\, colon
	ial and\npost-independent history?\n\n\nMORE ABOUT THE SPEAKERS\n\nKarla K
	ing is a Jamaican visual artist\, born and raised in Trelawny and now\nbas
	ed in the Netherlands. Drawing on her background in sustainability and\nhu
	man-centered design\, her work uses painting and poetry to explore themes\
	nincluding womanhood\, identity\, migration\, and cultural heritage. King 
	sees art\nas a vehicle for social change and a means of creating understan
	ding and\nconnection. In 2026\, she founded the Ackee Seed Foundation\, a 
	Netherlands-based\nNGO that uses art and culture to support social develop
	ment in Jamaica through\ncommunity projects with young people\, schools\, 
	and other educational\norganizations.\n\nElsie Vermeer is a Dutch document
	ary filmmaker and journalist with a background\nin visual anthropology. Sh
	e currently works as a content creator for Dutch\npublic broadcaster HUMAN
	\, while also developing independent film projects. These\nprojects focus 
	on exposing social inequalities\, collaborating closely with her\nprotagon
	ists to tell their stories in a sensative and respectful way. For\nexample
	\, her most recent short\, Who Cares\, explores why undocumented immigrant
	s\nin Amsterdam are often not receiving the healthcare to which they are e
	ntitled.\nIn 2025-2026\, Elsie was based in Kingston\, Jamaica\, where she
	 worked on several\nfilm projects\, including Beach Inna Bondage.\n\nEmiel
	 Martens is a Dutch film scholar-practitioner whose work explores the\nint
	ersections of film\, tourism\, and empire in the Caribbean\, with a partic
	ular\nfocus on Jamaica. He is Assistant Professor of Postcolonial Film Stu
	dies at the\nUniversity of Amsterdam and until recently served as a Visiti
	ng Research Fellow\nat the University of the West Indies in Kingston\, Jam
	aica. During his\nfellowship\, he worked on several research-based film pr
	ojects\, including Beach\nInna Bondage. Martens is also the Founding Direc
	tor of Caribbean Creativity\, a\nnon-profit organization dedicated to the 
	programming and promotion of Caribbean\nand Caribbean-themed cinema in Jam
	aica and the Netherlands.\n\n\nMORE ABOUT THE PRODUCTION...\n\nBeach Inna 
	Bondage: The Fight for Jamaica’s Coastline\nDirectors: Emiel Martens & Els
	ie Vermeer in collaboration with JaBBEM & Keznamdi\nYear: 2026\nCountry: J
	amaica and the Netherlands\nRuntime: 29 minutes\n\nProduced in collaborati
	on with the Jamaica Beach Birthright Environmental\nMovement (JaBBEM) and 
	reggae artist Keznamdi. Keznamdi\, whose song ‘Colonial\nBondage’ features
	 prominently in the film\, is a recent Grammy Award winner for\nBest Regga
	e Album (2025) for BLXXD & FYAH. JaBBEM (Jamaica Beach Birthright\nEnviron
	mental Movement) is a grassroots initiative advocating for public beach\na
	ccess\, environmental protection\, and coastal justice in Jamaica. The mov
	ement\nengages communities through advocacy\, education\, and action to pr
	otect Jamaica’s\ncoastal heritage. More information: www.jabbem.org [http:
	//www.jabbem.org]\n\nCaribbean Creativity is Dutch non-profit organzation 
	committed to programming\nand promotion of Caribbean and Caribbean-themed 
	cinema in the Netherlands and\nbeyond. More information: www.caribbeancrea
	tivity.nl\n[http://www.caribbeancreativity.nl]
URL:https://offbeat.amsterdam/event/beach-inna-bondage-the-fight-for-jamaic
	as-coastline
GEO:52.376857;4.9220756
LOCATION:Pakhuis de Zwijger - Piet Heinkade 179\, 1019 HC Amsterdam
STATUS:CONFIRMED
CATEGORIES:amsterdam-centrum,blues,community,documentary,eastern docklands,
	film,live,poetry,reggae,social,stories
X-ALT-DESC;FMTTYPE=text/html:Screening of three documentaries that examine 
	the fight against gentrification and the fight to protect Caribbean coastl
	ines. <p>Join us for a compelling evening of three documentaries exploring
	 the fight for Caribbean coastlines, communities and self-determination. F
	rom the privatized beaches of Jamaica to the gentrification of Puerto Rico
	, each film offers a powerful lens on who gets to belong and who gets push
	ed out.</p> <p>These three films are in conversation with one another. The
	y trace a line from the colonial-era Beach Control Act of 1956, which stil
	l governs Jamaica’s coastline, to the tax incentives that drive gentrifica
	tion in Puerto Rico, to the cinematic construction of the Caribbean as a p
	layground for outsiders. Together, they reveal that the struggles for beac
	h access and housing are not separate issues but manifestations of the sam
	e ongoing colonial project, where Caribbean land and labour are extracted 
	for beauty for the benefit of others.</p>    In this programme  <a href="h
	ttps://www.linkedin.com/in/karla-king-3182b01b8/" target="_blank">  Karla 
	King Visual Artist  </a> <a href="https://www.linkedin.com/in/emielmartens
	/" target="_blank">  Emiel Martens Assistant Professor of Postcolonial Fil
	m Studies at the University of Amsterdam and filmmaker  </a> <a href="http
	s://www.linkedin.com/in/elsievermeer/" target="_blank">  Elsie Vermeer Doc
	umentary filmmaker and journalist  </a>     <h3>More about the shortfilms.
	..</h3> <p><strong>About Beach Inna Bondage</strong></p> <p>At just under 
	30 minutes, <strong>Beach Inna Bondage</strong> delivers an urgent explora
	tion of the growing loss of beach access in Jamaica. Since the 1950s, most
	 of Jamaica’s beaches have been taken over by private and tourist interest
	s, and particularly since the 2000s large-scale hotel developments have li
	mited beach access for Jamaicans. The film follows the grassroots movement
	 resisting the privatisation of Jamaican beaches by focusing on three fron
	tline struggles: Bob Marley Beach near Kingston, the Blue Lagoon in the pa
	rish of Portland, and Mammee Bay Beach on the island’s North Coast. The in
	terviewees, all Jamaicans, reveal how the 1956 Beach Control Act, which is
	 still in effect today, vests ownership of the foreshore in the Jamaican s
	tate and traces how this colonial-era law, combined with the island’s all-
	inclusive tourism model, displaces communities, disrupts livelihoods, and 
	degrades environments.</p> <p>Interwoven with archival footage, news clips
	, and recordings of protest rallies and court cases, the interviewees situ
	ate today’s beach access struggles within Jamaica’s troubled history of la
	nd ownership following emancipation and independence. They argue that the 
	island’s tourism industry replicates plantation logic by monopolizing land
	, concentrating wealth, exporting profits, and, ultimately, marginalizing 
	the people. Beach Inna Bondage shows that beach access, which is not only 
	an issue in Jamaica but across the Caribbean and beyond, is an urgent matt
	er of historical, economic, social, cultural and environmental justice, ra
	ising the pressing question: Who truly benefits from Jamaica’s tourism ind
	ustry?</p> <p><strong>About Aqui Vive Gente</strong></p> <p>In the short d
	ocumentary <strong>Aqui Vive Gente</strong> (2022, 23′, People Live Here),
	 Puerto Rican journalist Bianca Graulau examines the forces transforming P
	uerto Rico and threatening to displace the people who call the island home
	. Through the experiences of residents of a marginalized urban neighborhoo
	d facing growing pressures of displacement, the film explores the impacts 
	of gentrification, touristification, real-estate development, and tax ince
	ntives to attract wealthy outsiders, while many Puerto Ricans struggle to 
	afford housing in their own communities. Released in connection with Bad B
	unny’s song El Apagon, Aqui Vive Gente uses the global reach of one of Pue
	rto Rico’s biggest artists to amplify Caribbean voices of resistance. Urge
	nt yet deeply rooted in love for the island, the film offers a powerful po
	rtrait of Caribbean communities confronting insecurity, resisting displace
	ment, and asserting their right to remain. At its core lies a fundamental 
	question of belonging: who gets to live in, shape, and benefit from Puerto
	 Rico, and, by extension, the Caribbean?</p> <p><strong>About Film Locatio
	n Jamaica</strong></p> <p><strong>Film Location Jamaica</strong> (2026-202
	7) is a 14-part documentary series in progress exploring the island’s inte
	rwoven history of film, tourism and empire from the early twentieth centur
	y to the present day. The history of Jamaica as a film location started in
	 the early twentieth century, during the island’s early tourism and late c
	olonial period. From then onwards, Jamaica has served as a tropical backdr
	op in numerous international films, from A Daughter of the Gods (1916) to 
	No Time to Die (2021). Following its independence in 1962, Jamaica has sou
	ght to develop its own film industry ever since the success of The Harder 
	They Come (1972). How have Jamaica and Jamaicans been involved, portrayed,
	 and represented throughout the history of over 100 years of filmmaking on
	 the island? And how is this connected to Jamaica’s tourism, colonial and 
	post-independent history?</p>   <h3>More about the speakers</h3> <p><stron
	g>Karla King</strong> is a Jamaican visual artist, born and raised in Trel
	awny and now based in the Netherlands. Drawing on her background in sustai
	nability and human-centered design, her work uses painting and poetry to e
	xplore themes including womanhood, identity, migration, and cultural herit
	age. King sees art as a vehicle for social change and a means of creating 
	understanding and connection. In 2026, she founded the Ackee Seed Foundati
	on, a Netherlands-based NGO that uses art and culture to support social de
	velopment in Jamaica through community projects with young people, schools
	, and other educational organizations.</p> <p><strong>Elsie Vermeer</stron
	g> is a Dutch documentary filmmaker and journalist with a background in vi
	sual anthropology. She currently works as a content creator for Dutch publ
	ic broadcaster HUMAN, while also developing independent film projects. The
	se projects focus on exposing social inequalities, collaborating closely w
	ith her protagonists to tell their stories in a sensative and respectful w
	ay. For example, her most recent short, Who Cares, explores why undocument
	ed immigrants in Amsterdam are often not receiving the healthcare to which
	 they are entitled. In 2025-2026, Elsie was based in Kingston, Jamaica, wh
	ere she worked on several film projects, including Beach Inna Bondage.</p>
	 <p><strong>Emiel Martens</strong> is a Dutch film scholar-practitioner wh
	ose work explores the intersections of film, tourism, and empire in the Ca
	ribbean, with a particular focus on Jamaica. He is Assistant Professor of 
	Postcolonial Film Studies at the University of Amsterdam and until recentl
	y served as a Visiting Research Fellow at the University of the West Indie
	s in Kingston, Jamaica. During his fellowship, he worked on several resear
	ch-based film projects, including Beach Inna Bondage. Martens is also the 
	Founding Director of Caribbean Creativity, a non-profit organization dedic
	ated to the programming and promotion of Caribbean and Caribbean-themed ci
	nema in Jamaica and the Netherlands.</p>   <h3>More about the production..
	.</h3> <p>Beach Inna Bondage: The Fight for Jamaica’s Coastline<br> Direct
	ors: Emiel Martens &amp; Elsie Vermeer in collaboration with JaBBEM &amp; 
	Keznamdi<br> Year: 2026<br> Country: Jamaica and the Netherlands<br> Runti
	me: 29 minutes</p> <p>Produced in collaboration with the Jamaica Beach Bir
	thright Environmental Movement (JaBBEM) and reggae artist Keznamdi. Keznam
	di, whose song ‘Colonial Bondage’ features prominently in the film, is a r
	ecent Grammy Award winner for Best Reggae Album (2025) for BLXXD &amp; FYA
	H. JaBBEM (Jamaica Beach Birthright Environmental Movement) is a grassroot
	s initiative advocating for public beach access, environmental protection,
	 and coastal justice in Jamaica. The movement engages communities through 
	advocacy, education, and action to protect Jamaica’s coastal heritage. Mor
	e information: <a href="http://www.jabbem.org" target="_blank">www.jabbem.
	org</a></p> <p><em>Caribbean Creativity is Dutch non-profit organzation co
	mmitted to programming and promotion of Caribbean and Caribbean-themed cin
	ema in the Netherlands and beyond. More information:</em> <a href="http://
	www.caribbeancreativity.nl" target="_blank">www.caribbeancreativity.nl</a>
	</p>
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DESCRIPTION:Beach Inna Bondage: The Fight for Jamaica’s Coastline
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